But all that constitutional monarchy seems to mean is that the royal powers now lie with the prime minister instead of with the sovereign—they're certainly not with the assembly of the elected members of parliament. And it seems that where the sovereign is asked to do something by the prime minister, she must do it, even if that results in authorising an unconstitutional action. Did the Divine Right of Kings simply pass from kings to prime ministers? (And, of course, the Glorious <from whose perspective?> Revolution didn't touch the social order, land holdings, distribution of wealth etc — the feudal order was allowed to carry happily on in England, with a good deal of it still in place today.)In a meaningful way, the Divine Right of Kings was nullified after the Glorious Revolution, which effectively enshrined constitutional monarchy.
Some places, like Seville Cathedral, did move the other way too. Hagia Sophia was certainly well looked after, eventually becoming a museum. It's the current Turkish régime that's turning it back into a functioning mosque. Most interestngly of all, perhaps, is that for some centuries of its history the Parthenon was a Christian church and cathedral.Look what happened the the great Christian cathedral of Constantinople. The Muslims turned it into a Great Mosque and it has always been cared for since then, but of course, unlike in Britain. theocracy in Muslim countries still attaches great religious adherence over secular matters.
If we hadn't had the very curious Reformation of Henry or if Edward VI had lived significantly longer, I wonder what sort of Peotestantism we might have ended up with. Would it have been the Lutheran strand or the Calvinist strand? Or if Mary had lived longer, might Eamon Duffy have proved right in his contention that there was a real underlying life to English Catholicism so that if given the chance it might have re-established itself stgrongly enough to survive as the mass religion? Unfortuntely you can't assume too much on the basis of a single "What if ..?" because of all the other choices to be made later. In much more recent times, what if the shot fired in Sarajevo had missed and Franz Ferdinand had not been assassinated?Although Henry Tudor's defeat would have meant no Henry VIII, that wouldn't necessarily have meant England remaining Catholic.
Henry VIII may have set up the Church of England to legitimise his marital status, but there had already been moves towards a reformation. Theologians like Wycliffe had proposed reforms in the 14th century, and later Tyndale had links with Lutheran reformers in northern Europe. Both promoted the availability of bibles in English as a way of reducing the power of the clergy, and pressure for these translations would still have been there under a different monarchy.
So personally I think it's likely that England would still have become a Protestant nation even without Henry, albeit probably on a different timescale.
Last edited: