No, Rolf left us with some landscapes ( can't complain) some portraits (I think they're quite good but the cognescenti tell me they're rubbish) and some songs, some of which are cringe-makingly racist (I now live in Australia. Trust me on this one.) and some of which are highly suspect eg Jake The Peg in his rain mac with a concealed "third limb"........
What are we going to do? Carefully have an expert pick through them and say Jake The Peg is unsuitable along with the racist songs and "Willy Willy Walkabout" (Yes, gentle reader, Rolf Harris DID have a songbook thus entitled.....) Shall we just preserve and buy the landscapes and the portrait of the queen and say " well, these seem harmless. Who cares if he lives on the profits when he comes out of prison? Let him continue to have a little bit of sanitised power and money he can bequeath to the family who were complicit in his crimes. Oh, let the victims have a teaspoon of cement and harden up! It's still good art!"
I think there are two separate issues there.
- Should the works of art be destroyed or people prevented from accessing them.
- Is it OK for Rolf to profit from them in the future?
You seem to be arguing for 'yes' and 'no'. I would argue the opposite - 'no' and 'yes'. And for me, a key factor is that, as far as I'm aware, the songs and works of art are not directly connected with Rolf Harris's crimes.
Take a different example. Suppose someone worked in a shop, and at the same time, but separately, was earning a lot of money pushing illegal drugs. If they got caught, then I suspect we'd both agree that, besides the normal jail sentence or whatever, the proceeds from the drugs trading should be confiscated (I think, though not certain, the law in the UK will allow that). That's on the basis that you shouldn't be able to profit from illegal activities.
But I hope you'd agree that *if* the sentence is being sent to prison, then there is no reason to additionally confiscate whatever the person earned working in the shop (assuming, hypothetically, you could distinguish which money was earned from what). Those earnings would have been completely legitimate.
You punish the person for his crimes, make sure he isn't profiting from his crimes, and that's it. I have no problem with any of that. And I also have no problem in principle with his being required to use some of his wealth to pay compensation to his victims. But you seem to be going beyond that, and saying that he, and his family (And remember, his family members have not been convicted of any crime), should additionally be prevented from making a living from the things he did that actually were legitimate. That seems to me to be going beyond reasonable law enforcement and reasonable punishment for a crime.
Now, go back to the first question: Should these songs/paintings be destroyed/removed from public access. My own view is that, on the whole, the only legitimate reason for that kind of censorship is if works are of a nature likely to incite people to hatred or to commit crime/violence/sexual abuse etc. (Or if they are libellous etc.) Some of the other examples you gave may well fit into that category, but as far as I'm aware Rolf Harris's works, on the whole, don't. They don't appear to have any connection with his crimes (beyond the rather indirect thing that his resultant celebrity status may have made it easier for him to commit them).
Of course many people (I suspect, a majority), because of their new knowledge of what Rolf Harris has done, will now feel unable to enjoy those works because of the association in their minds. Some people have said as much here. (And that alone will doubtless severely restrict any future earnings from those works!) Other people will see the works as completely separate from the crimes, and therefore may well be able to enjoy them, while still being completely opposed to what Rolf Harris did. (For what it's worth, I'm not yet sure which of those camps I fall into). Surely, both points of view are perfectly legitimate individual choices, and it would therefore be wrong for any Government etc. to interfere with those choices.
If you destroy all Rolf's works because of his crime, then, yes, you'll hurt him and his family. You'll also hurt all the innocent people who still like those works. And you'll slightly harm those from future generations who, would wish to learn about their history.
As my final devils avacado imagine your next-door-neighbour was one of Rolf's victims and you had one of his landscapes on your wall and she saw it. would that be in good taste?
Obviously in that case I'd remove it, partly out of courtesy to the neighbour, and partly because I probably wouldn't want it there anyway in that situation (the association between the picture and actually knowing a victim would be too strong). But I don't see that changes any of the arguments. Lots of things are offensive to *some* people or inappropriate in some situations, but we get by perfectly well without banning them.